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Affirmation of Faith Call to worship Confession and Pardon Liturgy Opening prayer

“God of the cedar tree, God of the mustard seed” – Liturgy for grafting ourselves to the God who makes the dry tree flourish

Call to Worship

Leader:

We come to worship
the God of Justice,

All:

who lifts the oppressed up
and pulls the oppressor down
till justice and equity come to all.

Come, let us graft ourselves to one another
and to this binary-breaking God.

It is good to grow together
amid all that keeps us apart!

It is good to grow in gratitude
for the God who gathers us!

Opening Prayer

O God the Nurturer, God the Transplanter,
God who brings flourishing to those 
whom the world would see wither,

we wonder and delight in your great upturning
of human norms and expectations. 
Let us sing your praises loud and strong!

Amen.


Prayer of Confession

Leader:

God calls us to gather as one grove,
to spread our roots deep in a foundation of justice and love,
to bear fruit that lasts.

All:

But our roots are often disconnected,
shallow, easily uprooted.

Often the soil we settle into
is poisonous, toxic to ourselves and the whole community.

The world is full of conflicting messages
and claims that what is poisonous is nourishing;
what is nourishing, poisonous.

We label God’s children our enemies
to be removed and eradicated,
while enabling cruelty and greed to thrive.

God our Gardener, Spirit of Life,
Uproot what is rotten in us.
Enter our deadness and blossom it into life.
Transplant us from any soil that does not nourish.

Graft us to one another
so that together we may root ourselves in you.

Only in you.

Amen.


Responding to God’s Word (Affirmation of Faith)

Leader:

As one, let us affirm the faith that grafts us together
while lifting up the wisdom of some of our fellow witnesses.

All:

We believe in God the Conceiver of the Cosmos,
who with a Word and a Breath
burst the universe into expansion
from one small seed.

We believe that God pervades and sustains
all that She created
with Her all-embracing love.

As Julian of Norwich wrote in the twelfth century,

“[God] showed me a little thing, the size of a hazelnut, lying in the palm of my hand, as it seemed. And it was as round as any ball. I…thought, ‘What may this be?’ 

And it was answered generally thus, ‘It is all that is made.’ 

I marveled how it might last, for I thought it might suddenly have fallen to nothing for littleness. 

And I was answered in my understanding: It lasts and ever shall, for God loves it. And so have all things their beginning by the love of God.”

We believe that this God of love is the God
of David the overlooked son
and of Ezekiel the exile;
the God of the mustard seed
and of the cedar tree.

In deep love for us, God grafted Themself to us,
joined us in the beautiful frailness of our flesh
in the person of Jesus of Nazareth.

Catherine of Siena wrote in the fourteenth century:

And you, high eternal Trinity,
acted as if you were drunk with love,
infatuated with your creature.

When you saw that this tree could bear no fruit
but the fruit of death
because it was cut off from you who are life,
you came to its rescue
with the same love
with which you had created it:
you engrafted your divinity
into the dead tree of our humanity.

O sweet tender engrafting!
You, sweetness itself,
stooped to join yourself
with our bitterness.

In joining with our bitterness,
God transformed it into sweetness!

Jesus proclaimed good news
for the despised and discarded of the world.

Having been lifted up himself,
Jesus drew all peoples to him;

And we remain engrafted to Divinity
through the Holy Spirit who dwells among us still,
breathing life and wisdom into us
so that we might do God’s will
as many branches reaching from one tree,
many members enriching one Body.

Amen.


I wrote this liturgy for a service centered around Ezekiel 17:22-24, a parallel text offered for Mark 4:26-34 (the parable of the mustard seed). In the Ezekiel text, God proclaims that Xe makes low the high tree, and makes the dry tree flourish — an upturning of expectations, indeed!

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Affirmation of Faith Call to worship Charge and Benediction Confession and Pardon easter Holy Days Invitation to the table LGBT/queer Liturgy Opening prayer Prayer after Communion Prayers of the People

Acts 8 & John 15 Liturgy: eunuchs, intersex & trans persons, & all outcasts welcome in God’s expansive love

Call to Worship

Beloved community, let us draw the circle wide!
And draw it wider still.

Each of us is here because something draws us to the Divine
as expressed in the Person of Jesus.
We come to explore what it is that draws us here,
in community with neighbors who can teach us 
what it is that draws them here.

We come with questions, struggles, doubts.
We come with unique perspectives that enrich the whole community.

We come in vast diversity of mind, body, being,
to live into a unity that does not quell our differences, but celebrates them.

We come to abide in the love of Jesus,
and to learn to bear good fruit that lasts.

Come, let us join in worship of the God of love
Who teaches us what true love is.

OPENING PRAYER

O God whose love sustains us, restores us, abides in us,
Send your mischievous Spirit whirling through our midst
in the many different spaces from which we gather.

Let Her galvanize our hearts
so that our worship will empower us for the work
into which you invite us:

For you do not call us servants,
nor does your power rely on dominance;
But instead you call us friends, co-laborers whose joys and sorrows
you know as deeply as if they were your own.

Loving God, Living God,
you guide us into true love, into true life
that consists of enough for all humans, all creatures,
and that will restore all relationships
between neighbors, enemies, strangers
and with you, our Friend.

Amen.


Confession and Pardon

CALL TO RECONCILIATION

Our sin, individual and collective, is almost too much to bear. 
It would be easier not to face it — but to pretend it is not there is to let it fester. 

So let us face it together. 

PRAYER OF CONFESSION 

Jesus asks only this of us: 
that we love one another just as he loves us — 
a love without conditions, a love that liberates!

But again and again, we choose hate, or fear, or control
not only with those we call enemies
but even with our family, our friends.

The love of God is a love that acts,
a love that bears fruit that lasts,
but we continue to think of love in terms of simple words,
saying “love” with our mouths 
but acting in ways that harm,
or failing to act at all.

God’s Spirit bursts through all walls we build
to separate “us” from “them” — 
but we build them back, unsure of what we’d be
without an “Other” on whom to project our insecurities,
on whom to blame our misfortunes 
or the consequences of our own crimes.

Created for abundance, 
we live as hostages of scarcity.
We steal from our neighbors
and hoard whatever resources, whatever power 
we can get our hands on.

_____

Siblings in the One who lived, died, and rose for us,
even when we fail to abide in God’s love,
still, still God abides in us — 
chooses to call us friend,
chooses to lift us up.

Thus we are redeemed — 
not through any effort of our own 
but simply through love
deeper and truer than we can imagine.

Empowered by this remarkable gift of grace,
Let us share Christ’s love and peace with one another.

The peace of Christ be with you. And also with you. 


Affirmation of Faith

Even while celebrating our diversity of thought
and making room for questions and new interpretations,
there are some beliefs that we who join ourselves to the church
have committed ourselves to holding in common.

As one, let us affirm that shared faith:

We believe in the God from whom all life flows,
who created all that is — seen and unseen,
physical and spiritual — 
and declared all of it Good.

Her blessing comes before 
and follows after 
any curse — 

for every instant that
our existence is sustained
attests to Her unfailing love
in which we move, and live, and have our being. 

We believe in the irresistible Spirit
who pervades the world 
and abides with whomever Xe choses
with no regard for the boxes and boundaries 
that humankind constructs.

To the dismay of worldly powers,
this Spirit bestows special care upon the most reviled and despised,
those deemed weak and worthless in human eyes.

Among this number are the eunuchs of scripture
who hail from various cultures and faiths,
who knew both enslavement and status,
whose binary-breaking existence disturbs human norms
but delights the Spirit of Upturned Expectations — 

from the eunuchs who helped Esther navigate a fearful situation
to Ashpenaz, who loved the prophet Daniel tenderly;
and from Ebed-Melech, who saved the prophet Jeremiah;
to the eunuch who encountered Philip
with graciousness and eagerness to learn.

We believe in the Word Made Flesh
whose love for those eunuchs and all whom this world Others
is so strong that, upon entering embodied life,
Jesus identified himself as a “eunuch for the Kin-dom.”

In Jesus, God knows intimately what it is
to be marginalized, misunderstood,
and subjected to bodily mistreatment.

We believe that, after his life among us 
and his rising from death on a Roman cross,
Jesus restored us into right relationship 
with the One who made us, sustains us,
and whose Spirit guides us still
in the work of ushering in God’s Kin-dom.

Amen.


Prayers of the People / Pastoral Prayer

Sisters, siblings, and brothers in Christ,
though already God has gathered us together
to abide as one in Their unfailing love,
still, still so many of us feel cut off, outcast, unloved.

So let us pray:

For those who have been cut off from their communities 
because of who they love, who they are, or what they believe,
we pray that God’s unconditional love will guide them
into chosen families who cherish them as they are.

For those who feel cut off and discarded by societies
that shove people aside when age, illness, or disability 
keeps them from fulfilling impossible standards of productivity,
we pray for loved ones that honor their inherent worth,
and for more just laws to protect them from abuse and neglect 
and enable their full participation in our communities.

For those who feel cut off from their cultures:
For refugees forced to flee their homelands, 
immigrants who leave places and people they love behind,
Indigenous peoples and others whose traditions 
are attacked and targeted for extinction,
we pray for strength and courage to resist assimilation,
for solidarity and resources that empower them
to preserve and revitalize their cultures.

For those who feel cut off from the global community
as they cry out for support — 
particularly for the people of India and Brazil
as COVID19 ravages their nations;
and for the people of Colombia
who are under attack from their own government;
we pray for a global outcry, compassion, and action on their behalf.

O God who gathers the outcasts
and gives them places of honor,
hear and respond to every prayer 
we lift up to you aloud or in the quiet of our hearts.

We give you thanks for your faithful love:
guide us to abide in that love
so that we may learn to love our fellow human beings
and all your good Creation
with the same love you first extended to us.

Amen.


Invitation to the Offering

Only when we all come together, 
only when each person is appreciated
for the different gifts and perspectives they bring
is the Body of Christ whole.

So let us offer whatever we have — 
time, skills, resources — 
to the God from whom we receive all things
for the furthering of Her Kin(g)dom
where all needs are met at Her expansive table.


Invitation to Christ’s Table

If you ask, “Does anything prevent me from this communion table? Would anyone tell me I am not welcome here?” this is Christ’s reply:

“Nothing and no one can keep you from God’s table, from God’s community, from God’s love. Let no one tell you otherwise.”

Friends, come to the feast! You are not only welcome; you are needed and appreciated. 


Prayer after Communion

Words cannot express
the wonder of the Spirit’s gathering power,
the miracle of Christ’s life nourishing us across time and space.

May we who have been fed
enact our gratitude out in the world
by joining the Spirit in Her holy work
of breaking down the boundaries that divide
and building up communities that restore.


Charge and Benediction

Friends in Christ,

In worshipping the God who loves us,
we have been reminded of the goodness of our diversity
joining together in one Body.

Gratitude is our response: 
Gratitude for the God who chose us, who abides in us,
and who goes out with us now
to bring love, justice, and peace into a hungry world.

So let us go, glorifying God with our lives!


I wrote this liturgy for an Easter season service centered around Acts 8:26-40’s story of Philip and the Ethiopian eunuch, also tying in John 15:9-17’s instructions to love one another as Jesus loved us. You can view the worship service here.

You can read my sermon transcript here. In the sermon, I discuss the importance of reading scripture together and interpret Philip through an autistic lens and the eunuch through a trans lens.

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Affirmation of Faith LGBT/queer Liturgy

Affirmation of faith in a Queer God

[One:]

To try to define the Divine
in human words is a fool’s errand –
but luckily for us, God delights in making the foolish wise.

Emboldened thus, let us unite our many voices
to confess what little we know of this queer God:

[All:]

We believe in the Triune God, incomprehensible
and yet invested in revealing Themself to us,
in helping us understand and truly know Them
in every place and time, among all peoples –
but especially those the world dismisses
as broken, worthless, foolish. 

We believe that the God who conceived of the cosmos,
brooded over its rolling waters like a mother hen
and then exclaimed over Her newly-birthed worlds,
“Good! very Good!”

is the same God who came to a small and subjugated people
and made them Her own.
We marvel that this God to whom belongs all power and glory
has a soft spot for the world’s outsiders and outcasts –
for She Herself is the ultimate stranger.

We believe that in the Person of Jesus Christ,
that same God – despite being beyond human constructs
like class and ethnicity and gender –
entered an impoverished household, entered a Jewish Palestinian body,
became one with that same oppressed and colonized people
with whom Xe had for so long persevered in relationship,
and was assigned male at birth.

But Jesus of Nazareth defied the gender roles assigned to him:
instead of settling down with a wife,
Jesus consorted with strange women, exalted eunuchs,
reached out to Samaritans and Syrophoenicians,
and traipsed across the region with a motley crew
of the very kinds of folk no respectable man would even greet.

A parable in himself, he shared queer stories
of a world turned on its head, where the last are first
and the powerful must relinquish their power –

And, in the ultimate display of solidarity
with all those whom the powerful persecute across the ages, 
Jesus was executed by Empire on a cross, dying between
two other “common criminals.”

But this was not the end of his story, nor ours:
this ultimate breaker of human binaries –
between Creator and creature, man and woman, have and have-not –
demolished the divide between death and life for good.
Jesus rose, lifting all of us with him, from death and into heaven –

but even so, Divinity dwells among us still,
for we believe in the Holy Spirit, the very Breath in our lungs,
the Breeze that comforts us, the Wind that stirs us to action
and sweeps us up into the revolution that is
God’s impossible incoming Kin(g)dom.


I wrote this affirmation for a More Light Sunday service, which is celebrated by the PC(USA) every October on the Sunday nearest to National Coming Out Day.

For more on God as the ultimate stranger, check out Joy Ladin’s book The Soul of the Stranger: Reading God and Torah from a Transgender Perspective.

The image of God as a bird brooding over the waters of Creation comes straight from Genesis 1:2. See footnote 11 of Genesis 1 on this website for details about the Hebrew verb used to describe “the Spirit of God ‘moving’ over the waters” in this verse.

For more on Jesus as the divine assigned male at birth and living a gender nonconforming life, check out the section “Assigned Male at Incarnation: An Intersex and Transgender Jesus” on my webpage here.

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Charge and Benediction Liturgy

General benedictions – thanksgiving, joy, solidarity, lament

Below are several charges + benedictions that may be fitting for various worship services – some for general or joyful services, and others for services that focus on lament or solidarity with the oppressed.


Friends,
The Triune God whose self-sustaining love overflows into all Creation,
who whirls into our lives and sweeps us up in Their lively dance,

now sends us dancing out into Their world
to fill its empty aching with God’s love,
to subdue its pain with Their peace,
to make Their good news known far and wide
in what we say and what we do.

So let us go, glorifying the Source of life in all we do
and growing in Their love.

Let us go, following after the Redeemer of life
and striving to follow the example He set through His ministry.

Let us go, hand in hand with the Sustainer of life
allowing Her to use our hands to transform death
into new, radiant, abundant life for all creation.
Amen.


[referencing protests and activism]

Siblings in Christ,

Nourished by song and by scripture, by God’s Word proclaimed and Christ’s Body shared, it is time for us to go and be a nourishment to others. Whether at home or at work, at the park or at a protest, let us live out God’s good news of liberation and community for the world. 

Go in peace, go with courage, in the name of the One who creates, sustains, and redeems you.


[drawing loosely from Exodus 17:1-7]

Beloved community,

How can we thank God for the abundance that Xe has lavished upon us here? Only by responding in kind, by feeding one another as God has fed us. 

So let us go now, encouraged by the knowledge that we do not go alone:
we have each other;
and the one who Creates, Sustains, and Redeems us is in our midst,
blessing and empowering us for the work ahead.


[drawing from Psalm 23]

Shepherd God,

We have worshiped you and praised you for gathering us,
diverse as we are, into one flock.
Now, it is time for us to enter back into the world.

Lead us forth, guiding us through valleys and shadows,
protecting us as we dine not only with friends
but also with foes,
in the hopes of becoming one with them too.

Help us to be shepherds as well as your sheep,
guiding one another through valleys of shadow
to food, to water, to rest.

The way is not easy, but we rejoice,
because you guide us always
and because you give us to one another
to serve you and to be your church together.

Amen.


[suitable for services of lament / that address suffering, anger, etc.]

Comrades in Christ,
Here we have received good reason to believe
that the God of the Oppressed is with us in solidarity

– not only when we are content or joyful
but also when we are grieving,
when we are enraged,
when we feel disappointed in God,
when we cannot feel God.

Assured of God’s steadfast presence, let us go out
into a world full of grief and disappointment,
full of downtrodden spirits and tortured bodies,
and join God in Their solidarity with all who cry out for justice.

Amen.


Categories
Affirmation of Faith Liturgy

Affirmation of Faith: Creator God-with-us, whose existence is relationship

We believe in the Triune God whose very existence is relationship,
a dance of mutual love that overflows into Their creation.

As beings made in the image of this relational God, 
we are most human when we live outside of hierarchy and individualism
and live into community with God, with each other, and with all creation.

We believe in Jesus Christ, the surest example of God-with-us,
of God-for-us, of a God whose power is not dominance and control
but rather a love that empowers, liberates, and invites us into partnership. 

We believe in the Holy Spirit
who brooded over the deep until She birthed the universe,

who is the breath that animates us,
the air that whispers to seeds till they sprout and bloom,

the wind that stirs up stagnance,
the flame that burns up deadness to make a way for new life.

We believe that this Triune God invites us to join Them 
in sowing a Kin(g)dom of equity and justice here on earth

where God’s blessings are shared fairly and there is plenty for all.


I wrote this for a service with a central theme of imagination, and how God’s gift of imagination can help us envision and enact a better world, a world liberated from oppressive binary and hierarchical structures like cishetero-patriarchy and white supremacy. My sermon’s text was Genesis 25:19-34 and explored the relationship between Jacob – with his marginalizing identities who assimilates into patriarchy – and Esau with his privilege who eventually seeks out reconciliation with his brother. You can read or watch the sermon here.

While the Genesis text was my sermon focus, I wanted to fit the lectionary’s Gospel reading into my liturgy. That reading was Matthew 13:1-9, 18-23, the Parable of the Sower.

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Call to worship Liturgy

Call to worship and opening prayer: God the sower who invites our partnership

Beloved community, we gather to worship the God who invites us to join Them in creating a new world.

When our souls are trampled on, made too hard to bear fruit,
Let us gather.

When our hearts exclaim over God’s word for a moment,
but never break open to let it sink in,
Let us gather.

When the cares of the world prick at and stifle our spirits like thorns,
leaving no room for joy or hope, no time for kindness or compassion,
Let us gather. 

And when God comes, heals, cultivates in us hearts soft enough to receive, to nurture, to blossom,
Let us gather to worship our Creator, our Redeemer, the Breath within our lungs.


OPENING PRAYER

God of Life in all its seasons,
you are the Sower who softens us like soil,
slowly but surely, so that your Word may sprout in us. 

You are the source of the water, the sun, the air 
that sustain our being and unite us with all living things. 

You are the Wind that stirs our stagnation,
who takes us by the hands and pulls us into action,
inviting us to be co-laborers in the hard harvest work
as your Kin(g)dom takes root, grows, and blossoms across the world.

We come to worship
you who guide all Creation into flourishing.


I wrote this for a service with a central theme of imagination, and how God’s gift of imagination can help us envision and enact a better world, a world liberated from oppressive binary and hierarchical structures like cishetero-patriarchy and white supremacy. My sermon’s text was Genesis 25:19-34 and explored the relationship between Jacob – with his marginalizing identities who assimilates into patriarchy – and Esau with his privilege who eventually seeks out reconciliation with his brother. You can read or watch the sermon here.

While the Genesis text was my sermon focus, I wanted to fit the lectionary’s Gospel reading into my liturgy. That reading was Matthew 13:1-9, 18-23, the Parable of the Sower – hence references to God as sower in the liturgy above.