Categories
Affirmation of Faith LGBT/queer Liturgy

Affirmation of faith in a Queer God

[One:]

To try to define the Divine
in human words is a fool’s errand –
but luckily for us, God delights in making the foolish wise.

Emboldened thus, let us unite our many voices
to confess what little we know of this queer God:

[All:]

We believe in the Triune God, incomprehensible
and yet invested in revealing Themself to us,
in helping us understand and truly know Them
in every place and time, among all peoples –
but especially those the world dismisses
as broken, worthless, foolish. 

We believe that the God who conceived of the cosmos,
brooded over its rolling waters like a mother hen
and then exclaimed over Her newly-birthed worlds,
“Good! very Good!”

is the same God who came to a small and subjugated people
and made them Her own.
We marvel that this God to whom belongs all power and glory
has a soft spot for the world’s outsiders and outcasts –
for She Herself is the ultimate stranger.

We believe that in the Person of Jesus Christ,
that same God – despite being beyond human constructs
like class and ethnicity and gender –
entered an impoverished household, entered a Jewish Palestinian body,
became one with that same oppressed and colonized people
with whom Xe had for so long persevered in relationship,
and was assigned male at birth.

But Jesus of Nazareth defied the gender roles assigned to him:
instead of settling down with a wife,
Jesus consorted with strange women, exalted eunuchs,
reached out to Samaritans and Syrophoenicians,
and traipsed across the region with a motley crew
of the very kinds of folk no respectable man would even greet.

A parable in himself, he shared queer stories
of a world turned on its head, where the last are first
and the powerful must relinquish their power –

And, in the ultimate display of solidarity
with all those whom the powerful persecute across the ages, 
Jesus was executed by Empire on a cross, dying between
two other “common criminals.”

But this was not the end of his story, nor ours:
this ultimate breaker of human binaries –
between Creator and creature, man and woman, have and have-not –
demolished the divide between death and life for good.
Jesus rose, lifting all of us with him, from death and into heaven –

but even so, Divinity dwells among us still,
for we believe in the Holy Spirit, the very Breath in our lungs,
the Breeze that comforts us, the Wind that stirs us to action
and sweeps us up into the revolution that is
God’s impossible incoming Kin(g)dom.


I wrote this affirmation for a More Light Sunday service, which is celebrated by the PC(USA) every October on the Sunday nearest to National Coming Out Day.

For more on God as the ultimate stranger, check out Joy Ladin’s book The Soul of the Stranger: Reading God and Torah from a Transgender Perspective.

The image of God as a bird brooding over the waters of Creation comes straight from Genesis 1:2. See footnote 11 of Genesis 1 on this website for details about the Hebrew verb used to describe “the Spirit of God ‘moving’ over the waters” in this verse.

For more on Jesus as the divine assigned male at birth and living a gender nonconforming life, check out the section “Assigned Male at Incarnation: An Intersex and Transgender Jesus” on my webpage here.

Categories
Charge and Benediction Liturgy

General benedictions – thanksgiving, joy, solidarity, lament

Below are several charges + benedictions that may be fitting for various worship services – some for general or joyful services, and others for services that focus on lament or solidarity with the oppressed.


Friends,
The Triune God whose self-sustaining love overflows into all Creation,
who whirls into our lives and sweeps us up in Their lively dance,

now sends us dancing out into Their world
to fill its empty aching with God’s love,
to subdue its pain with Their peace,
to make Their good news known far and wide
in what we say and what we do.

So let us go, glorifying the Source of life in all we do
and growing in Their love.

Let us go, following after the Redeemer of life
and striving to follow the example He set through His ministry.

Let us go, hand in hand with the Sustainer of life
allowing Her to use our hands to transform death
into new, radiant, abundant life for all creation.
Amen.


[referencing protests and activism]

Siblings in Christ,

Nourished by song and by scripture, by God’s Word proclaimed and Christ’s Body shared, it is time for us to go and be a nourishment to others. Whether at home or at work, at the park or at a protest, let us live out God’s good news of liberation and community for the world. 

Go in peace, go with courage, in the name of the One who creates, sustains, and redeems you.


[drawing loosely from Exodus 17:1-7]

Beloved community,

How can we thank God for the abundance that Xe has lavished upon us here? Only by responding in kind, by feeding one another as God has fed us. 

So let us go now, encouraged by the knowledge that we do not go alone:
we have each other;
and the one who Creates, Sustains, and Redeems us is in our midst,
blessing and empowering us for the work ahead.


[drawing from Psalm 23]

Shepherd God,

We have worshiped you and praised you for gathering us,
diverse as we are, into one flock.
Now, it is time for us to enter back into the world.

Lead us forth, guiding us through valleys and shadows,
protecting us as we dine not only with friends
but also with foes,
in the hopes of becoming one with them too.

Help us to be shepherds as well as your sheep,
guiding one another through valleys of shadow
to food, to water, to rest.

The way is not easy, but we rejoice,
because you guide us always
and because you give us to one another
to serve you and to be your church together.

Amen.


[suitable for services of lament / that address suffering, anger, etc.]

Comrades in Christ,
Here we have received good reason to believe
that the God of the Oppressed is with us in solidarity

– not only when we are content or joyful
but also when we are grieving,
when we are enraged,
when we feel disappointed in God,
when we cannot feel God.

Assured of God’s steadfast presence, let us go out
into a world full of grief and disappointment,
full of downtrodden spirits and tortured bodies,
and join God in Their solidarity with all who cry out for justice.

Amen.