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Affirmation of Faith Call to worship Charge and Benediction Confession and Pardon easter Holy Days Invitation to the table LGBT/queer Liturgy Opening prayer Prayer after Communion Prayers of the People

Acts 8 & John 15 Liturgy: eunuchs, intersex & trans persons, & all outcasts welcome in God’s expansive love

Call to Worship

Beloved community, let us draw the circle wide!
And draw it wider still.

Each of us is here because something draws us to the Divine
as expressed in the Person of Jesus.
We come to explore what it is that draws us here,
in community with neighbors who can teach us 
what it is that draws them here.

We come with questions, struggles, doubts.
We come with unique perspectives that enrich the whole community.

We come in vast diversity of mind, body, being,
to live into a unity that does not quell our differences, but celebrates them.

We come to abide in the love of Jesus,
and to learn to bear good fruit that lasts.

Come, let us join in worship of the God of love
Who teaches us what true love is.

OPENING PRAYER

O God whose love sustains us, restores us, abides in us,
Send your mischievous Spirit whirling through our midst
in the many different spaces from which we gather.

Let Her galvanize our hearts
so that our worship will empower us for the work
into which you invite us:

For you do not call us servants,
nor does your power rely on dominance;
But instead you call us friends, co-laborers whose joys and sorrows
you know as deeply as if they were your own.

Loving God, Living God,
you guide us into true love, into true life
that consists of enough for all humans, all creatures,
and that will restore all relationships
between neighbors, enemies, strangers
and with you, our Friend.

Amen.


Confession and Pardon

CALL TO RECONCILIATION

Our sin, individual and collective, is almost too much to bear. 
It would be easier not to face it — but to pretend it is not there is to let it fester. 

So let us face it together. 

PRAYER OF CONFESSION 

Jesus asks only this of us: 
that we love one another just as he loves us — 
a love without conditions, a love that liberates!

But again and again, we choose hate, or fear, or control
not only with those we call enemies
but even with our family, our friends.

The love of God is a love that acts,
a love that bears fruit that lasts,
but we continue to think of love in terms of simple words,
saying “love” with our mouths 
but acting in ways that harm,
or failing to act at all.

God’s Spirit bursts through all walls we build
to separate “us” from “them” — 
but we build them back, unsure of what we’d be
without an “Other” on whom to project our insecurities,
on whom to blame our misfortunes 
or the consequences of our own crimes.

Created for abundance, 
we live as hostages of scarcity.
We steal from our neighbors
and hoard whatever resources, whatever power 
we can get our hands on.

_____

Siblings in the One who lived, died, and rose for us,
even when we fail to abide in God’s love,
still, still God abides in us — 
chooses to call us friend,
chooses to lift us up.

Thus we are redeemed — 
not through any effort of our own 
but simply through love
deeper and truer than we can imagine.

Empowered by this remarkable gift of grace,
Let us share Christ’s love and peace with one another.

The peace of Christ be with you. And also with you. 


Affirmation of Faith

Even while celebrating our diversity of thought
and making room for questions and new interpretations,
there are some beliefs that we who join ourselves to the church
have committed ourselves to holding in common.

As one, let us affirm that shared faith:

We believe in the God from whom all life flows,
who created all that is — seen and unseen,
physical and spiritual — 
and declared all of it Good.

Her blessing comes before 
and follows after 
any curse — 

for every instant that
our existence is sustained
attests to Her unfailing love
in which we move, and live, and have our being. 

We believe in the irresistible Spirit
who pervades the world 
and abides with whomever Xe choses
with no regard for the boxes and boundaries 
that humankind constructs.

To the dismay of worldly powers,
this Spirit bestows special care upon the most reviled and despised,
those deemed weak and worthless in human eyes.

Among this number are the eunuchs of scripture
who hail from various cultures and faiths,
who knew both enslavement and status,
whose binary-breaking existence disturbs human norms
but delights the Spirit of Upturned Expectations — 

from the eunuchs who helped Esther navigate a fearful situation
to Ashpenaz, who loved the prophet Daniel tenderly;
and from Ebed-Melech, who saved the prophet Jeremiah;
to the eunuch who encountered Philip
with graciousness and eagerness to learn.

We believe in the Word Made Flesh
whose love for those eunuchs and all whom this world Others
is so strong that, upon entering embodied life,
Jesus identified himself as a “eunuch for the Kin-dom.”

In Jesus, God knows intimately what it is
to be marginalized, misunderstood,
and subjected to bodily mistreatment.

We believe that, after his life among us 
and his rising from death on a Roman cross,
Jesus restored us into right relationship 
with the One who made us, sustains us,
and whose Spirit guides us still
in the work of ushering in God’s Kin-dom.

Amen.


Prayers of the People / Pastoral Prayer

Sisters, siblings, and brothers in Christ,
though already God has gathered us together
to abide as one in Their unfailing love,
still, still so many of us feel cut off, outcast, unloved.

So let us pray:

For those who have been cut off from their communities 
because of who they love, who they are, or what they believe,
we pray that God’s unconditional love will guide them
into chosen families who cherish them as they are.

For those who feel cut off and discarded by societies
that shove people aside when age, illness, or disability 
keeps them from fulfilling impossible standards of productivity,
we pray for loved ones that honor their inherent worth,
and for more just laws to protect them from abuse and neglect 
and enable their full participation in our communities.

For those who feel cut off from their cultures:
For refugees forced to flee their homelands, 
immigrants who leave places and people they love behind,
Indigenous peoples and others whose traditions 
are attacked and targeted for extinction,
we pray for strength and courage to resist assimilation,
for solidarity and resources that empower them
to preserve and revitalize their cultures.

For those who feel cut off from the global community
as they cry out for support — 
particularly for the people of India and Brazil
as COVID19 ravages their nations;
and for the people of Colombia
who are under attack from their own government;
we pray for a global outcry, compassion, and action on their behalf.

O God who gathers the outcasts
and gives them places of honor,
hear and respond to every prayer 
we lift up to you aloud or in the quiet of our hearts.

We give you thanks for your faithful love:
guide us to abide in that love
so that we may learn to love our fellow human beings
and all your good Creation
with the same love you first extended to us.

Amen.


Invitation to the Offering

Only when we all come together, 
only when each person is appreciated
for the different gifts and perspectives they bring
is the Body of Christ whole.

So let us offer whatever we have — 
time, skills, resources — 
to the God from whom we receive all things
for the furthering of Her Kin(g)dom
where all needs are met at Her expansive table.


Invitation to Christ’s Table

If you ask, “Does anything prevent me from this communion table? Would anyone tell me I am not welcome here?” this is Christ’s reply:

“Nothing and no one can keep you from God’s table, from God’s community, from God’s love. Let no one tell you otherwise.”

Friends, come to the feast! You are not only welcome; you are needed and appreciated. 


Prayer after Communion

Words cannot express
the wonder of the Spirit’s gathering power,
the miracle of Christ’s life nourishing us across time and space.

May we who have been fed
enact our gratitude out in the world
by joining the Spirit in Her holy work
of breaking down the boundaries that divide
and building up communities that restore.


Charge and Benediction

Friends in Christ,

In worshipping the God who loves us,
we have been reminded of the goodness of our diversity
joining together in one Body.

Gratitude is our response: 
Gratitude for the God who chose us, who abides in us,
and who goes out with us now
to bring love, justice, and peace into a hungry world.

So let us go, glorifying God with our lives!


I wrote this liturgy for an Easter season service centered around Acts 8:26-40’s story of Philip and the Ethiopian eunuch, also tying in John 15:9-17’s instructions to love one another as Jesus loved us. You can view the worship service here.

You can read my sermon transcript here. In the sermon, I discuss the importance of reading scripture together and interpret Philip through an autistic lens and the eunuch through a trans lens.

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Affirmation of Faith Call to worship Confession and Pardon easter Holy Days Liturgy Multifaith Opening prayer Reflections for worship services

Liturgy for the Ascension: joining the Cloud of Witnesses

Call to Worship 

Christ is risen! Alleluia!
Alleluia! Christ is risen indeed!

Christ is risen! Alleluia!
Alleluia! Christ is risen indeed!

Christ is risen! Alleluia!
Alleluia! Christ is risen indeed!

Opening Prayer

God in whose image we all are made,
God who pervades all time and space,
when you died and rose again 
you drew all people to yourself.

We in this congregation,
we in this denomination,
we who live in this small point in time
are not the only ones whom you have gathered
to sing your praise and delve into deeper relationship
with neighbor, with stranger, and with you.

As we join as one to worship you today,
open our minds to experience the cloud of witnesses —
the timeless community of all those who dwell in your love, 
past, present, and future,
whose many voices intertwine with our own
to weave one song of praise 
made richer by every added harmony and chord.

And as we worship as one from under many roofs,
in many different lands and languages and ways of life,
send your Spirit to fill us to bursting
both with joyful anticipation of Christ’s return
and an irresistible urge to seek God’s kin(g)dom here and now.

Amen. 

Reading and Praying with the Psalms

Psalm 47:1-2, 5-7 (my translation)

For the choirmaster of the Korahites, a psalm.

All you peoples, clap your hands!
Shout to God with ringing voice.
For LIVING GOD Most High inspires awe, great sovereign over all the earth.

God has ascended with a rallying cry, 
LIVING GOD with a trumpet blast.

Sing to God, sing!
Sing to our sovereign, sing! —
for God is sovereign over all the earth. 
Sing a wise song!

Silence

Prayer

God of all the cosmos,
whose sovereignty brings 
not subjugation, but liberation,

There are as many ways to praise you
as there are creatures on the earth —
ways familiar and dear to us, 
and ways that we think strange.

Some praise you by the name Allah,
faithfully prostrating themselves
when the call to pray sounds five times each day;

Others call you Hashem, and worship you
through torah and ritual passed down over generations
that many have tried but all have failed to stamp out.

Your children worship you 
with prayer wheels and prayer beads, scriptures and songs,
in fasting and feasting, meditation and dancing

and in the worship of simply being —
the bursting of the bud, 
the burrowing of the worm,
the flashing of feathers in flight.

Let us praise you with all that we are,
O God of many names, God both dear and strange.

For wherever we go, whatever we do,
in life and in death we all belong to you.

Amen.


Confession and Pardon

Call to Confession

Our sin, individual and collective, is almost too much to bear. 
It would be easier not to face it — 
but to pretend it is not there is to let it fester. 

So let us face it together —
first with a moment of silent reflection,
and then with voices uplifted as one to God.

Silence

Prayer of Confession

Risen God,

You call us not to look toward the sky,
but into the faces of those who surround us —
to celebrate their many shapes and shades, wrinkles and scars,
the unique insights only they can share;
and to care for their needs as desperately as we care for our own,
according to the example you left us in your own ministry. 

Yet we live as though you abandoned us
when you ascended into heaven –
as though we should wait, dormant, for your return, 
gazing longingly to the sky 
as we dwell on bygone days 
and wish for an uncomplicated future.

When our siblings cry out to us 
from where they’ve been trampled into the mud
by systems like white supremacy, capitalism, and cisheteropatriarchy

we with eyes glued heavenward shrug off their suffering 
with assurances that it is fleeting –
anything to avoid acknowledging our own culpability;
anything to avoid the endless work of active solidarity.

When we fail to balance our hope in your return
with living out your already-present Spirit: forgive us. 

When anxiety or regret holds us back: encourage us.

When apathy or resignation leaves us feeling powerless: empower us.

Amen.

Assurance of Pardon 

My friends in the cloud of witnesses,

God has called us into a transformation 
of our minds, our hearts, our very lives,
and – miracle of miracles! – 
Xe has made that transformation possible!

Through our Creator, Redeemer, Comforter,
we are forgiven and set free
to be God’s people made whole.
Thanks be to the One Who Gives New Life.
Amen.


Responding to God’s Word        

While making room for questions and fresh insight,
and celebrating the diversity of thought
that sets the cloud of witnesses aglow,

there are some beliefs that we in the church
commit ourselves to holding in common.

As one, let us affirm some of that shared faith
while lifting up the wisdom of some of our fellow witnesses.

We believe in one Triune God, Creator of all things.

In that Beginning told in Genesis,
She brooded over watery darkness
and gave birth to Creation in all its remarkable diversity — 
the day and night, and the varied shades
of dawn and dusk between;
the sea and dry land, and the shifting shores
that blur them together;
the plants and all kinds of animals, and life beyond them
— coral and  seaweed and fungi, unicellular organisms…

Each one created by God, who declared all Good.

Finally, God fashioned human beings
— male and female, and intersex –
in Their own divine image,
intending and blessing
our vast diversity of body and mind.

Transgender theologian Dr. Justin Tanis writes,

“In the story of Genesis, even while God was creating apparent opposites, God also created liminal spaces in which the elements of creation overlap and merge. Surely the same could be said about the creation of humanity with people occupying many places between [and beyond] the poles of female and male in a way similar to the rest of creation.”

We believe that in the Person of Jesus
this same God put on flesh
and dwelt among us,
drawing all of us into abundant life –
not only in some far-off time,
but for right here and now.

Rev. Dr. Noel Leo Erskine writes,

“We are admonished to bear the cross now so that we may wear the crown later. We are instructed to sacrifice and do without shoes now so that we may wear shoes when we get to heaven. But Black religion helps us understand that all of God’s children need some shoes now, right here on earth.

Black religion exposed the false eschatology that taught us to postpone liberation for the ‘sweet bye and bye.’ It exposed the fallacy that we have to wait until we get to heaven to have basic human rights such as access to shelter, food, health care, education, and the other essentials of life.

…Eternal life was not relegated to the after-life but was understood as a new quality of life beginning in the here-and-now.”

We believe that Jesus ascended into heaven
But did not leave us alone:

We believe in his Holy, healing, mischief-making Spirit
who sweeps us up into the work of God’s Kin-dom
that is already transforming the world
even while not yet fully ushered in.

In the body and divinity of Jesus,
heaven meets earth –
thanks be to God!

Amen.


I wrote this liturgy for an Ascension Sunday service for May 2021.

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Confession and Pardon Liturgy

Confession and pardon – sins of uniformity, oppression, passivity, self-loathing

God of justice, God of mercy, as one we confess our failings:

Under the guise of seeking unity, we force uniformity
and reject all those who are just too different from us to fit in. 
Convict us. Embolden us. Teach us the long repentance road.

Under the guise of protecting the peace, we enable injustice,
Appeasing the majority while the minoritized are thrown aside.
Convict us. Embolden us. Teach us the long repentance road. 

When our violence manifests in hateful words or striking hands,
In guns leveled against the oppressed and walls erected against the stranger, 
Convict us. Embolden us. Teach us the long repentance road.

When our violence manifests in words swallowed, in hands tied,
Standing by when we should jump in, holding our tongue when we should speak out, 
Convict us. Embolden us. Teach us the long repentance road.

When we do violence to our own spirits
By allowing shame, or self-hate, or resentment to smolder unaddressed,
Convict us. Embolden us. Teach us the long repentance road.


Friends, our remorse is a sign of God’s grace already at work within us.
Assured of God’s mercy, we are free to seek new ways of being together. 

God’s Word forgives and redeems us. God’s Breath revitalizes us for the journey. Empowered by this good news, let us share God’s love with one another.


I wrote this for a virtual service on August 16, 2020 (15A Proper), a service that centered around themes of reconciliation and interdependence. I preached on Genesis 45:1-15, exploring Joseph’s gender nonconformity as a source for the brothers’ violence against Joseph; how Joseph was brought from suffering into thriving and was celebrated for the very gifts that the brothers had hated; and how Joseph as the wronged party got to choose how and when reconciliation would take place.

Meanwhile, I wove that theme of reconciliation into my liturgy alongside our need for community and to draw the circles of our community ever wider, drawing from the alternative reading Isaiah 56:1-8.

To read or watch my sermon, visit here.

Categories
Call to worship Charge and Benediction Confession and Pardon Holy Days Liturgy My poetry Reflections for worship services

Ascension liturgy (Acts 1, Luke 24, Jesus’s wounds)

Call to Worship:

Here we are, gathered in many spaces but in One Body.
Here we are, ready to worship God, ready to be transformed.

Today we remember Jesus’s ascension,
a rising up of human flesh to mingle with the Divine.

We praise the one who died and rose,
who lifts us all – body and spirit – in his outstretched, wounded arms. 

As we join in prayer and song and praise,
may the Holy Spirit fill us to bursting
both with anticipation of Christ’s return
and an irresistible urge to seek God’s kin(g)dom here and now.

Opening Prayer:

Great Creator,
You who crafted the cosmos and cradle it to your heart,
you who will the flourishing of all your creatures
and weave a tapestry of redemption for humanity –
these embodied spirits whom you fashioned in your image –

Teach us to be your hands, working for the liberation and restoration 
of the outcast and those who fear what they do not know,
of the oppressor and the oppressed.

In the name of your Child Jesus,
who rose in body to you
and who sent us the Holy Spirit to be the very heartbeat of the world,
we pray.

Amen.


Confessional Prayer

Risen God,

too often we live as though you abandoned us
when you ascended into heaven –
as though you are not alive and active in the world,
as though we could make up our own morality,
as though we should wait, dormant, for your return, watching the sky instead of being active vessels for your love and restoration.

When we fail to balance our hope in your return
with living out your already-present Spirit: forgive us. 

When anxiety holds us back: encourage us.
When apathy or resignation leaves us feeling powerless: empower us.

Amen.


Reflection

We are the Body of Christ.

Just like Jesus our God,
we are embodied spirits and inspirited bodies –
bodies of many colors, many (dis)abilities and shapes,
many desires and dreams.

When the world tells us our bodies are wrong,
that we are not the right color or size, that we are useless or broken,
that we love the wrong way,

may the vision of our embodied God –
Jesus of the wounded hands and feet,
Jesus of the brown and callused skin,
Jesus of the poor person’s belly
and kind person’s love of food and fellowship –
appear to us.

When we feel swayed to judge
the body of another and what they do with it
may the vision of Jesus’s table, set for
women and eunuchs, tax collectors and poor persons,
practitioners of many faiths, the Roman centurion and his lover,
deaf and blind persons, lepers and those with mental illness,
and ever other stranger and outcast
inspire us to expand our own table. 

When we feel anxious as the first disciples did
that Jesus arose in body, seeming to leave us on earth behind,
may his Spirit enfold us, a reminder that we were not abandoned
but empowered and transformed.

In the body and divinity of Jesus,
heaven meets earth –
thanks be to God!


Benediction 

The Risen One is here among us, here and now.
Jesus calls to us, not to look toward the sky,
but into the faces of those who surround us –

to listen to them; to commune with them;
to live peaceably with them whenever possible
and to disrupt injustice wherever necessary.

May we hear that voice and invitation as we go out into the world,
here and now, together,
to celebrate and cultivate the gifts of the Holy Spirit
whom we find wherever there is life.

Amen.

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Call to worship Charge and Benediction Holy Days Liturgy

Pentecost – Call to worship and benediction

From many places, we come.
From many cultures and walks of life, we come.
Bearing unique gifts and unique burdens, we come
to worship the One God. 

Spirit of Life, who breathes and dances among us today,
Ignite us with your passion and power.
Stir us into joy and wonder as we worship now,
preparing us to go on our way renewed and ready to share your gifts.

Amen.


Benediction / Closing prayer

Spirit of courage and reverence, knowledge and wisdom,
right judgment and understanding, wonder and awe,

We praise you for whirling through the world
as a wind that blows where it wills,

stirring up all that you pass without showing partiality
and breathing new life into lifelessness. 

As you, Irresistible Wind, push us out into the world,
let us remember that unity is not uniformity,
that we may rejoice in your diverse gifts,
that we may share your richness with one another
whatever our gifts, whatever our creeds.

Filled with your fire, flame that consumes decay and corruption
and enkindles justice and new life,
we go forth boldly.

Hallelujah.

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Liturgy Prayer of Dedication

Prayer of dedication: God gathers across diverse communities

O God who gathers more, and still more, people to your table — 
a table that is not contained by our one church, but extends 
across varied worship spaces,
across diverse cultures and communities —

bless the gifts that each of us brings today.
May they strengthen bodies and nourish spirits,
and be used for your glory.

Amen.


I wrote this for a virtual service on August 16, 2020 (15A Proper), a service that centered around themes of reconciliation and interdependence. I preached on Genesis 45:1-15, exploring Joseph’s gender nonconformity as a source for the brothers’ violence against Joseph; how Joseph was brought from suffering into thriving and was celebrated for the very gifts that the brothers had hated; and how Joseph as the wronged party got to choose how and when reconciliation would take place.

Meanwhile, I wove that theme of reconciliation into my liturgy alongside our need for community and to draw the circles of our community ever wider, drawing from the alternative reading Isaiah 56:1-8. This is why the above liturgy is about expanding our community and God’s gathering of all persons.

To read or watch my sermon, visit here.

Categories
Affirmation of Faith Liturgy

Affirmation of faith: Creator God who pulls open every shut door

As one, let us affirm our faith.

We believe in one Triune God, Creator of all things.
In that Beginning shared in Genesis,
She brooded over watery darkness, as in the womb,
and gave birth to Creation in all its remarkable diversity — 

including the day and night, and the various shades of dawn and dusk between;
including the sea and land, and the shores at which they meet;
including the plants and all kinds of animals, and beyond them
— the mollusks and fungi, and unicellular life…

and, finally, including human beings
with our vast diversity of mind and body
all crafted in the divine image.

We believe in one Triune God, Redeemer of humanity,
who came to Abraham and Sarah, Hagar and Ishmael,
Jacob and Rachel and Joseph;
who came to Moses — a stranger in a strange land, unsure of where he belonged — and liberated the Hebrew people from their bondage;

and who, in the Person of Jesus Christ,
entered Creation to liberate all peoples from all forms of bondage,
to redeem us even from sin, even from death itself. 

We believe in one Triune God, Sustainer of all things,
in whom we live, and move, and have our being

whose Spirit breathes life back into parched lands and withered hearts,
and pulls open every door we would keep shut,
sweeps away every line we draw in the sand.


I wrote this for a virtual service on August 16, 2020 (15A Proper), a service that centered around themes of reconciliation and interdependence. I preached on Genesis 45:1-15, exploring Joseph’s gender nonconformity as a source for the brothers’ violence against Joseph; how Joseph was brought from suffering into thriving and was celebrated for the very gifts that the brothers had hated; and how Joseph as the wronged party got to choose how and when reconciliation would take place.

Meanwhile, I wove that theme of reconciliation into my liturgy alongside our need for community and to draw the circles of our community ever wider, drawing from the alternative reading Isaiah 56:1-8.

To read or watch my sermon, visit here.

Categories
Call to worship Liturgy

Call to worship and opening prayer: draw the circle wide; God gathers us in our diversity

Beloved community, let us draw the circle wide!
And draw it wider still.

We come — laden with doubts, fears, resentments —
to worship the God who gives us faith, courage, renewal. 

We come — overwhelmed with remorse,
or struggling with what it means to forgive — 
to worship the God who teaches us true restoration. 

We come — with identities varied as the colors of the rainbow —
to worship the God who weaves our many threads into one tapestry.

We come, and the circle is drawn wide — and wider — and wider still!
Not by our strength, not by our merit, but through God’s grace.


OPENING PRAYER

God the Gatherer,
God the Grafter,
God the Weaver of our many threads into a colorful whole —
In which no color drowns out any other, and all have their role in the tapestry — 

Open us to your presence today, now!
Pour like rain into the cracked soil of our parched spirits; 
Seep into our dreams and set us alight with grand new visions of You.

Nourishing rain in desert places,
Night’s relief among sun-burned sands,
Revitalize us so we can worship you 
With the joy and wholeheartedness you deserve.

Amen.


I wrote this for a virtual service on August 16, 2020 (15A Proper), a service that centered around themes of reconciliation and interdependence. I preached on Genesis 45:1-15, exploring Joseph’s gender nonconformity as a source for the brothers’ violence against Joseph; how Joseph was brought from suffering into thriving and was celebrated for the very gifts that the brothers had hated; and how Joseph as the wronged party got to choose how and when reconciliation would take place.

Meanwhile, I wove that theme of reconciliation into my liturgy alongside our need for community and to draw the circles of our community ever wider, drawing from the alternative reading Isaiah 56:1-8. This is why the above liturgy is all about expanding our community and God’s gathering of all persons.

To read or watch my sermon, visit here.