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Confession and Pardon Liturgy

Confession and pardon – sins of uniformity, oppression, passivity, self-loathing

God of justice, God of mercy, as one we confess our failings:

Under the guise of seeking unity, we force uniformity
and reject all those who are just too different from us to fit in. 
Convict us. Embolden us. Teach us the long repentance road.

Under the guise of protecting the peace, we enable injustice,
Appeasing the majority while the minoritized are thrown aside.
Convict us. Embolden us. Teach us the long repentance road. 

When our violence manifests in hateful words or striking hands,
In guns leveled against the oppressed and walls erected against the stranger, 
Convict us. Embolden us. Teach us the long repentance road.

When our violence manifests in words swallowed, in hands tied,
Standing by when we should jump in, holding our tongue when we should speak out, 
Convict us. Embolden us. Teach us the long repentance road.

When we do violence to our own spirits
By allowing shame, or self-hate, or resentment to smolder unaddressed,
Convict us. Embolden us. Teach us the long repentance road.


Friends, our remorse is a sign of God’s grace already at work within us.
Assured of God’s mercy, we are free to seek new ways of being together. 

God’s Word forgives and redeems us. God’s Breath revitalizes us for the journey. Empowered by this good news, let us share God’s love with one another.


I wrote this for a virtual service on August 16, 2020 (15A Proper), a service that centered around themes of reconciliation and interdependence. I preached on Genesis 45:1-15, exploring Joseph’s gender nonconformity as a source for the brothers’ violence against Joseph; how Joseph was brought from suffering into thriving and was celebrated for the very gifts that the brothers had hated; and how Joseph as the wronged party got to choose how and when reconciliation would take place.

Meanwhile, I wove that theme of reconciliation into my liturgy alongside our need for community and to draw the circles of our community ever wider, drawing from the alternative reading Isaiah 56:1-8.

To read or watch my sermon, visit here.

Categories
Call to worship Charge and Benediction Confession and Pardon Holy Days Liturgy My poetry Reflections for worship services

Ascension liturgy (Acts 1, Luke 24, Jesus’s wounds)

Call to Worship:

Here we are, gathered in many spaces but in One Body.
Here we are, ready to worship God, ready to be transformed.

Today we remember Jesus’s ascension,
a rising up of human flesh to mingle with the Divine.

We praise the one who died and rose,
who lifts us all – body and spirit – in his outstretched, wounded arms. 

As we join in prayer and song and praise,
may the Holy Spirit fill us to bursting
both with anticipation of Christ’s return
and an irresistible urge to seek God’s kin(g)dom here and now.

Opening Prayer:

Great Creator,
You who crafted the cosmos and cradle it to your heart,
you who will the flourishing of all your creatures
and weave a tapestry of redemption for humanity –
these embodied spirits whom you fashioned in your image –

Teach us to be your hands, working for the liberation and restoration 
of the outcast and those who fear what they do not know,
of the oppressor and the oppressed.

In the name of your Child Jesus,
who rose in body to you
and who sent us the Holy Spirit to be the very heartbeat of the world,
we pray.

Amen.


Confessional Prayer

Risen God,

too often we live as though you abandoned us
when you ascended into heaven –
as though you are not alive and active in the world,
as though we could make up our own morality,
as though we should wait, dormant, for your return, watching the sky instead of being active vessels for your love and restoration.

When we fail to balance our hope in your return
with living out your already-present Spirit: forgive us. 

When anxiety holds us back: encourage us.
When apathy or resignation leaves us feeling powerless: empower us.

Amen.


Reflection

We are the Body of Christ.

Just like Jesus our God,
we are embodied spirits and inspirited bodies –
bodies of many colors, many (dis)abilities and shapes,
many desires and dreams.

When the world tells us our bodies are wrong,
that we are not the right color or size, that we are useless or broken,
that we love the wrong way,

may the vision of our embodied God –
Jesus of the wounded hands and feet,
Jesus of the brown and callused skin,
Jesus of the poor person’s belly
and kind person’s love of food and fellowship –
appear to us.

When we feel swayed to judge
the body of another and what they do with it
may the vision of Jesus’s table, set for
women and eunuchs, tax collectors and poor persons,
practitioners of many faiths, the Roman centurion and his lover,
deaf and blind persons, lepers and those with mental illness,
and ever other stranger and outcast
inspire us to expand our own table. 

When we feel anxious as the first disciples did
that Jesus arose in body, seeming to leave us on earth behind,
may his Spirit enfold us, a reminder that we were not abandoned
but empowered and transformed.

In the body and divinity of Jesus,
heaven meets earth –
thanks be to God!


Benediction 

The Risen One is here among us, here and now.
Jesus calls to us, not to look toward the sky,
but into the faces of those who surround us –

to listen to them; to commune with them;
to live peaceably with them whenever possible
and to disrupt injustice wherever necessary.

May we hear that voice and invitation as we go out into the world,
here and now, together,
to celebrate and cultivate the gifts of the Holy Spirit
whom we find wherever there is life.

Amen.

Categories
Call to worship Charge and Benediction Holy Days Liturgy

Pentecost – Call to worship and benediction

From many places, we come.
From many cultures and walks of life, we come.
Bearing unique gifts and unique burdens, we come
to worship the One God. 

Spirit of Life, who breathes and dances among us today,
Ignite us with your passion and power.
Stir us into joy and wonder as we worship now,
preparing us to go on our way renewed and ready to share your gifts.

Amen.


Benediction / Closing prayer

Spirit of courage and reverence, knowledge and wisdom,
right judgment and understanding, wonder and awe,

We praise you for whirling through the world
as a wind that blows where it wills,

stirring up all that you pass without showing partiality
and breathing new life into lifelessness. 

As you, Irresistible Wind, push us out into the world,
let us remember that unity is not uniformity,
that we may rejoice in your diverse gifts,
that we may share your richness with one another
whatever our gifts, whatever our creeds.

Filled with your fire, flame that consumes decay and corruption
and enkindles justice and new life,
we go forth boldly.

Hallelujah.

Categories
Liturgy Prayer of Dedication

Prayer of dedication: God gathers across diverse communities

O God who gathers more, and still more, people to your table — 
a table that is not contained by our one church, but extends 
across varied worship spaces,
across diverse cultures and communities —

bless the gifts that each of us brings today.
May they strengthen bodies and nourish spirits,
and be used for your glory.

Amen.


I wrote this for a virtual service on August 16, 2020 (15A Proper), a service that centered around themes of reconciliation and interdependence. I preached on Genesis 45:1-15, exploring Joseph’s gender nonconformity as a source for the brothers’ violence against Joseph; how Joseph was brought from suffering into thriving and was celebrated for the very gifts that the brothers had hated; and how Joseph as the wronged party got to choose how and when reconciliation would take place.

Meanwhile, I wove that theme of reconciliation into my liturgy alongside our need for community and to draw the circles of our community ever wider, drawing from the alternative reading Isaiah 56:1-8. This is why the above liturgy is about expanding our community and God’s gathering of all persons.

To read or watch my sermon, visit here.

Categories
Affirmation of Faith Liturgy

Affirmation of faith: Creator God who pulls open every shut door

As one, let us affirm our faith.

We believe in one Triune God, Creator of all things.
In that Beginning shared in Genesis,
She brooded over watery darkness, as in the womb,
and gave birth to Creation in all its remarkable diversity — 

including the day and night, and the various shades of dawn and dusk between;
including the sea and land, and the shores at which they meet;
including the plants and all kinds of animals, and beyond them
— the mollusks and fungi, and unicellular life…

and, finally, including human beings
with our vast diversity of mind and body
all crafted in the divine image.

We believe in one Triune God, Redeemer of humanity,
who came to Abraham and Sarah, Hagar and Ishmael,
Jacob and Rachel and Joseph;
who came to Moses — a stranger in a strange land, unsure of where he belonged — and liberated the Hebrew people from their bondage;

and who, in the Person of Jesus Christ,
entered Creation to liberate all peoples from all forms of bondage,
to redeem us even from sin, even from death itself. 

We believe in one Triune God, Sustainer of all things,
in whom we live, and move, and have our being

whose Spirit breathes life back into parched lands and withered hearts,
and pulls open every door we would keep shut,
sweeps away every line we draw in the sand.


I wrote this for a virtual service on August 16, 2020 (15A Proper), a service that centered around themes of reconciliation and interdependence. I preached on Genesis 45:1-15, exploring Joseph’s gender nonconformity as a source for the brothers’ violence against Joseph; how Joseph was brought from suffering into thriving and was celebrated for the very gifts that the brothers had hated; and how Joseph as the wronged party got to choose how and when reconciliation would take place.

Meanwhile, I wove that theme of reconciliation into my liturgy alongside our need for community and to draw the circles of our community ever wider, drawing from the alternative reading Isaiah 56:1-8.

To read or watch my sermon, visit here.

Categories
Call to worship Liturgy

Call to worship and opening prayer: draw the circle wide; God gathers us in our diversity

Beloved community, let us draw the circle wide!
And draw it wider still.

We come — laden with doubts, fears, resentments —
to worship the God who gives us faith, courage, renewal. 

We come — overwhelmed with remorse,
or struggling with what it means to forgive — 
to worship the God who teaches us true restoration. 

We come — with identities varied as the colors of the rainbow —
to worship the God who weaves our many threads into one tapestry.

We come, and the circle is drawn wide — and wider — and wider still!
Not by our strength, not by our merit, but through God’s grace.


OPENING PRAYER

God the Gatherer,
God the Grafter,
God the Weaver of our many threads into a colorful whole —
In which no color drowns out any other, and all have their role in the tapestry — 

Open us to your presence today, now!
Pour like rain into the cracked soil of our parched spirits; 
Seep into our dreams and set us alight with grand new visions of You.

Nourishing rain in desert places,
Night’s relief among sun-burned sands,
Revitalize us so we can worship you 
With the joy and wholeheartedness you deserve.

Amen.


I wrote this for a virtual service on August 16, 2020 (15A Proper), a service that centered around themes of reconciliation and interdependence. I preached on Genesis 45:1-15, exploring Joseph’s gender nonconformity as a source for the brothers’ violence against Joseph; how Joseph was brought from suffering into thriving and was celebrated for the very gifts that the brothers had hated; and how Joseph as the wronged party got to choose how and when reconciliation would take place.

Meanwhile, I wove that theme of reconciliation into my liturgy alongside our need for community and to draw the circles of our community ever wider, drawing from the alternative reading Isaiah 56:1-8. This is why the above liturgy is all about expanding our community and God’s gathering of all persons.

To read or watch my sermon, visit here.