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Affirmation of Faith Call to worship Charge and Benediction Confession and Pardon easter Holy Days Invitation to the table LGBT/queer Liturgy Opening prayer Prayer after Communion Prayers of the People

Acts 8 & John 15 Liturgy: eunuchs, intersex & trans persons, & all outcasts welcome in God’s expansive love

Call to Worship

Beloved community, let us draw the circle wide!
And draw it wider still.

Each of us is here because something draws us to the Divine
as expressed in the Person of Jesus.
We come to explore what it is that draws us here,
in community with neighbors who can teach us 
what it is that draws them here.

We come with questions, struggles, doubts.
We come with unique perspectives that enrich the whole community.

We come in vast diversity of mind, body, being,
to live into a unity that does not quell our differences, but celebrates them.

We come to abide in the love of Jesus,
and to learn to bear good fruit that lasts.

Come, let us join in worship of the God of love
Who teaches us what true love is.

OPENING PRAYER

O God whose love sustains us, restores us, abides in us,
Send your mischievous Spirit whirling through our midst
in the many different spaces from which we gather.

Let Her galvanize our hearts
so that our worship will empower us for the work
into which you invite us:

For you do not call us servants,
nor does your power rely on dominance;
But instead you call us friends, co-laborers whose joys and sorrows
you know as deeply as if they were your own.

Loving God, Living God,
you guide us into true love, into true life
that consists of enough for all humans, all creatures,
and that will restore all relationships
between neighbors, enemies, strangers
and with you, our Friend.

Amen.


Confession and Pardon

CALL TO RECONCILIATION

Our sin, individual and collective, is almost too much to bear. 
It would be easier not to face it — but to pretend it is not there is to let it fester. 

So let us face it together. 

PRAYER OF CONFESSION 

Jesus asks only this of us: 
that we love one another just as he loves us — 
a love without conditions, a love that liberates!

But again and again, we choose hate, or fear, or control
not only with those we call enemies
but even with our family, our friends.

The love of God is a love that acts,
a love that bears fruit that lasts,
but we continue to think of love in terms of simple words,
saying “love” with our mouths 
but acting in ways that harm,
or failing to act at all.

God’s Spirit bursts through all walls we build
to separate “us” from “them” — 
but we build them back, unsure of what we’d be
without an “Other” on whom to project our insecurities,
on whom to blame our misfortunes 
or the consequences of our own crimes.

Created for abundance, 
we live as hostages of scarcity.
We steal from our neighbors
and hoard whatever resources, whatever power 
we can get our hands on.

_____

Siblings in the One who lived, died, and rose for us,
even when we fail to abide in God’s love,
still, still God abides in us — 
chooses to call us friend,
chooses to lift us up.

Thus we are redeemed — 
not through any effort of our own 
but simply through love
deeper and truer than we can imagine.

Empowered by this remarkable gift of grace,
Let us share Christ’s love and peace with one another.

The peace of Christ be with you. And also with you. 


Affirmation of Faith

Even while celebrating our diversity of thought
and making room for questions and new interpretations,
there are some beliefs that we who join ourselves to the church
have committed ourselves to holding in common.

As one, let us affirm that shared faith:

We believe in the God from whom all life flows,
who created all that is — seen and unseen,
physical and spiritual — 
and declared all of it Good.

Her blessing comes before 
and follows after 
any curse — 

for every instant that
our existence is sustained
attests to Her unfailing love
in which we move, and live, and have our being. 

We believe in the irresistible Spirit
who pervades the world 
and abides with whomever Xe choses
with no regard for the boxes and boundaries 
that humankind constructs.

To the dismay of worldly powers,
this Spirit bestows special care upon the most reviled and despised,
those deemed weak and worthless in human eyes.

Among this number are the eunuchs of scripture
who hail from various cultures and faiths,
who knew both enslavement and status,
whose binary-breaking existence disturbs human norms
but delights the Spirit of Upturned Expectations — 

from the eunuchs who helped Esther navigate a fearful situation
to Ashpenaz, who loved the prophet Daniel tenderly;
and from Ebed-Melech, who saved the prophet Jeremiah;
to the eunuch who encountered Philip
with graciousness and eagerness to learn.

We believe in the Word Made Flesh
whose love for those eunuchs and all whom this world Others
is so strong that, upon entering embodied life,
Jesus identified himself as a “eunuch for the Kin-dom.”

In Jesus, God knows intimately what it is
to be marginalized, misunderstood,
and subjected to bodily mistreatment.

We believe that, after his life among us 
and his rising from death on a Roman cross,
Jesus restored us into right relationship 
with the One who made us, sustains us,
and whose Spirit guides us still
in the work of ushering in God’s Kin-dom.

Amen.


Prayers of the People / Pastoral Prayer

Sisters, siblings, and brothers in Christ,
though already God has gathered us together
to abide as one in Their unfailing love,
still, still so many of us feel cut off, outcast, unloved.

So let us pray:

For those who have been cut off from their communities 
because of who they love, who they are, or what they believe,
we pray that God’s unconditional love will guide them
into chosen families who cherish them as they are.

For those who feel cut off and discarded by societies
that shove people aside when age, illness, or disability 
keeps them from fulfilling impossible standards of productivity,
we pray for loved ones that honor their inherent worth,
and for more just laws to protect them from abuse and neglect 
and enable their full participation in our communities.

For those who feel cut off from their cultures:
For refugees forced to flee their homelands, 
immigrants who leave places and people they love behind,
Indigenous peoples and others whose traditions 
are attacked and targeted for extinction,
we pray for strength and courage to resist assimilation,
for solidarity and resources that empower them
to preserve and revitalize their cultures.

For those who feel cut off from the global community
as they cry out for support — 
particularly for the people of India and Brazil
as COVID19 ravages their nations;
and for the people of Colombia
who are under attack from their own government;
we pray for a global outcry, compassion, and action on their behalf.

O God who gathers the outcasts
and gives them places of honor,
hear and respond to every prayer 
we lift up to you aloud or in the quiet of our hearts.

We give you thanks for your faithful love:
guide us to abide in that love
so that we may learn to love our fellow human beings
and all your good Creation
with the same love you first extended to us.

Amen.


Invitation to the Offering

Only when we all come together, 
only when each person is appreciated
for the different gifts and perspectives they bring
is the Body of Christ whole.

So let us offer whatever we have — 
time, skills, resources — 
to the God from whom we receive all things
for the furthering of Her Kin(g)dom
where all needs are met at Her expansive table.


Invitation to Christ’s Table

If you ask, “Does anything prevent me from this communion table? Would anyone tell me I am not welcome here?” this is Christ’s reply:

“Nothing and no one can keep you from God’s table, from God’s community, from God’s love. Let no one tell you otherwise.”

Friends, come to the feast! You are not only welcome; you are needed and appreciated. 


Prayer after Communion

Words cannot express
the wonder of the Spirit’s gathering power,
the miracle of Christ’s life nourishing us across time and space.

May we who have been fed
enact our gratitude out in the world
by joining the Spirit in Her holy work
of breaking down the boundaries that divide
and building up communities that restore.


Charge and Benediction

Friends in Christ,

In worshipping the God who loves us,
we have been reminded of the goodness of our diversity
joining together in one Body.

Gratitude is our response: 
Gratitude for the God who chose us, who abides in us,
and who goes out with us now
to bring love, justice, and peace into a hungry world.

So let us go, glorifying God with our lives!


I wrote this liturgy for an Easter season service centered around Acts 8:26-40’s story of Philip and the Ethiopian eunuch, also tying in John 15:9-17’s instructions to love one another as Jesus loved us. You can view the worship service here.

You can read my sermon transcript here. In the sermon, I discuss the importance of reading scripture together and interpret Philip through an autistic lens and the eunuch through a trans lens.

Categories
Affirmation of Faith Call to worship Confession and Pardon easter Holy Days Liturgy Multifaith Opening prayer Reflections for worship services

Liturgy for the Ascension: joining the Cloud of Witnesses

Call to Worship 

Christ is risen! Alleluia!
Alleluia! Christ is risen indeed!

Christ is risen! Alleluia!
Alleluia! Christ is risen indeed!

Christ is risen! Alleluia!
Alleluia! Christ is risen indeed!

Opening Prayer

God in whose image we all are made,
God who pervades all time and space,
when you died and rose again 
you drew all people to yourself.

We in this congregation,
we in this denomination,
we who live in this small point in time
are not the only ones whom you have gathered
to sing your praise and delve into deeper relationship
with neighbor, with stranger, and with you.

As we join as one to worship you today,
open our minds to experience the cloud of witnesses —
the timeless community of all those who dwell in your love, 
past, present, and future,
whose many voices intertwine with our own
to weave one song of praise 
made richer by every added harmony and chord.

And as we worship as one from under many roofs,
in many different lands and languages and ways of life,
send your Spirit to fill us to bursting
both with joyful anticipation of Christ’s return
and an irresistible urge to seek God’s kin(g)dom here and now.

Amen. 

Reading and Praying with the Psalms

Psalm 47:1-2, 5-7 (my translation)

For the choirmaster of the Korahites, a psalm.

All you peoples, clap your hands!
Shout to God with ringing voice.
For LIVING GOD Most High inspires awe, great sovereign over all the earth.

God has ascended with a rallying cry, 
LIVING GOD with a trumpet blast.

Sing to God, sing!
Sing to our sovereign, sing! —
for God is sovereign over all the earth. 
Sing a wise song!

Silence

Prayer

God of all the cosmos,
whose sovereignty brings 
not subjugation, but liberation,

There are as many ways to praise you
as there are creatures on the earth —
ways familiar and dear to us, 
and ways that we think strange.

Some praise you by the name Allah,
faithfully prostrating themselves
when the call to pray sounds five times each day;

Others call you Hashem, and worship you
through torah and ritual passed down over generations
that many have tried but all have failed to stamp out.

Your children worship you 
with prayer wheels and prayer beads, scriptures and songs,
in fasting and feasting, meditation and dancing

and in the worship of simply being —
the bursting of the bud, 
the burrowing of the worm,
the flashing of feathers in flight.

Let us praise you with all that we are,
O God of many names, God both dear and strange.

For wherever we go, whatever we do,
in life and in death we all belong to you.

Amen.


Confession and Pardon

Call to Confession

Our sin, individual and collective, is almost too much to bear. 
It would be easier not to face it — 
but to pretend it is not there is to let it fester. 

So let us face it together —
first with a moment of silent reflection,
and then with voices uplifted as one to God.

Silence

Prayer of Confession

Risen God,

You call us not to look toward the sky,
but into the faces of those who surround us —
to celebrate their many shapes and shades, wrinkles and scars,
the unique insights only they can share;
and to care for their needs as desperately as we care for our own,
according to the example you left us in your own ministry. 

Yet we live as though you abandoned us
when you ascended into heaven –
as though we should wait, dormant, for your return, 
gazing longingly to the sky 
as we dwell on bygone days 
and wish for an uncomplicated future.

When our siblings cry out to us 
from where they’ve been trampled into the mud
by systems like white supremacy, capitalism, and cisheteropatriarchy

we with eyes glued heavenward shrug off their suffering 
with assurances that it is fleeting –
anything to avoid acknowledging our own culpability;
anything to avoid the endless work of active solidarity.

When we fail to balance our hope in your return
with living out your already-present Spirit: forgive us. 

When anxiety or regret holds us back: encourage us.

When apathy or resignation leaves us feeling powerless: empower us.

Amen.

Assurance of Pardon 

My friends in the cloud of witnesses,

God has called us into a transformation 
of our minds, our hearts, our very lives,
and – miracle of miracles! – 
Xe has made that transformation possible!

Through our Creator, Redeemer, Comforter,
we are forgiven and set free
to be God’s people made whole.
Thanks be to the One Who Gives New Life.
Amen.


Responding to God’s Word        

While making room for questions and fresh insight,
and celebrating the diversity of thought
that sets the cloud of witnesses aglow,

there are some beliefs that we in the church
commit ourselves to holding in common.

As one, let us affirm some of that shared faith
while lifting up the wisdom of some of our fellow witnesses.

We believe in one Triune God, Creator of all things.

In that Beginning told in Genesis,
She brooded over watery darkness
and gave birth to Creation in all its remarkable diversity — 
the day and night, and the varied shades
of dawn and dusk between;
the sea and dry land, and the shifting shores
that blur them together;
the plants and all kinds of animals, and life beyond them
— coral and  seaweed and fungi, unicellular organisms…

Each one created by God, who declared all Good.

Finally, God fashioned human beings
— male and female, and intersex –
in Their own divine image,
intending and blessing
our vast diversity of body and mind.

Transgender theologian Dr. Justin Tanis writes,

“In the story of Genesis, even while God was creating apparent opposites, God also created liminal spaces in which the elements of creation overlap and merge. Surely the same could be said about the creation of humanity with people occupying many places between [and beyond] the poles of female and male in a way similar to the rest of creation.”

We believe that in the Person of Jesus
this same God put on flesh
and dwelt among us,
drawing all of us into abundant life –
not only in some far-off time,
but for right here and now.

Rev. Dr. Noel Leo Erskine writes,

“We are admonished to bear the cross now so that we may wear the crown later. We are instructed to sacrifice and do without shoes now so that we may wear shoes when we get to heaven. But Black religion helps us understand that all of God’s children need some shoes now, right here on earth.

Black religion exposed the false eschatology that taught us to postpone liberation for the ‘sweet bye and bye.’ It exposed the fallacy that we have to wait until we get to heaven to have basic human rights such as access to shelter, food, health care, education, and the other essentials of life.

…Eternal life was not relegated to the after-life but was understood as a new quality of life beginning in the here-and-now.”

We believe that Jesus ascended into heaven
But did not leave us alone:

We believe in his Holy, healing, mischief-making Spirit
who sweeps us up into the work of God’s Kin-dom
that is already transforming the world
even while not yet fully ushered in.

In the body and divinity of Jesus,
heaven meets earth –
thanks be to God!

Amen.


I wrote this liturgy for an Ascension Sunday service for May 2021.

Categories
Affirmation of Faith Call to worship Confession and Pardon easter Holy Days Liturgy

Pentecost Liturgy: Spirit of breath & flame, howling gale & still small voice

Call to Worship 

Christ is risen! Alleluia!
Alleluia! Christ is risen indeed!

We are a resurrected people! Alleluia!
Alleluia! We are raised up into new life!

The Spirit of God is upon us! Alleluia!
Alleluia! God’s Spirit dwells
among us, within us, around us, always!

Opening Prayer

Holy Spirit of breath and flame,
howling gale and still small voice,

We praise you in your elusiveness,
how you whirl through the world wherever you — not we — will.

You dodge every attempt to pin you down,
slipping through our fingers like thin air
when we try to claim control of you —

even as you pulse through our cells with every heartbeat,
settle deeper into our lungs with every breath.

Another Prayer

Holy Spirit, Giver of life,
We praise you for your multifaceted movement:

Like gale force winds you stir up stagnant spirits,
upturn tables in high places,
whisk us up from apathy 
into your heady dance;

Like a cooling breeze you comfort battered bodies,
refresh parched hearts;

Like oxygen you resuscitate the hopeless,
bringing life to lifeless places, 
dreams and visions that revivify the future.

As you, Irresistible Wind, pour over us now,
set our hearts on fire with passion
for justice and for your abundant life.   

Amen.


Confession and Pardon

Call to Confession

We have come to worship the Holy Spirit who whirls around us
as wind, as breath, as the air in our lungs,

But so many of our siblings find the breath of life
squeezed from their lungs;
and God’s good creation is suffocating.

Only in acknowledging our complicity
can we join in God’s restorative work. 

So let us confess our failings, 
first in silent reflection,
and then as one.

Silence

Prayer of Confession

We confess that we are bystanders and collaborators 
in the stifling of God’s children —

not only on national and global scales
but here in our own congregation.

Our society teaches us that to admit to being wrong
is a moral failing
instead of an act of courage, 
so we stick to our side out of spite,
resisting repentance,
refusing reconciliation.

In our refusal to budge,
meanness and malice engulf us all.

Lord, we forget that we are one Body, your Body.
We forget that you call us not to complete 
all the colossal tasks that stack up across the world, 
but to do our small part, in our small place, 
and to strive even when all seems hopeless.

Assurance of Pardon 

Look! God is doing a new thing! 
In the hopeless void of suffering and sin, God’s Spirit comes: 

She revives parched hearts and desiccated bones,
opens us to visions and dreams, to possibilities for improvement. 

In the new life won for us by Jesus
and breathed into us by the Holy Spirit,
we are empowered to dream bigger, to act more boldly,
to join together in God’s liberating movement.

Alleluia!


Affirmation of Faith / Responding to God’s Word        

While making room for fresh insight,
and celebrating the diversity of thought
that sets the cloud of witnesses aglow,

there are some beliefs that we in the church
commit ourselves to holding in common.

As one, let us affirm
some of that shared faith
while lifting up the wisdom
of one of our fellow witnesses.

We believe in one Triune God,
Creator of all things.

When God formed human beings from the earth,
They brought us to life by breathing
Their own breath into us,
making us in Their own image. 

Though God made us for interdependence
we play-act self sufficiency,
severing ourselves with binaries and borders
and labels of “us” versus “them.” 

Still, God remains faithful, 
urging us ever towards justice and abundant life for all.

Professor Philip Vinod Peacock of the Church  of North India writes,

“No one human or even a set of humans can claim that they are made in the image of God or are God’s representatives here on earth. Rather, only the whole of humanity together can claim that they are in the image of God. …

[Thus] God is best represented by diversity: Only the whole diversity of the world in terms of different cultures, gender, sexual orientation, and religious experience can represent who God is. This means that no [one] culture, gender, sexual orientation, or religious experience can claim superiority over another. It is only together that all of them represent who God is.”

God’s breath that divinizes all flesh, 
God’s Spirit who whirls through communities
of all kinds of cultures and creeds, 
God’s flame that burns and builds anew
knits all of humanity into one Body.  

All glory belongs
to the God who made us varied
and the God who makes us one. 

Amen.


I wrote this liturgy for Pentecost, May 2021 that centered around Ezekiel 37’s valley of dry bones, but much of it would fit well in any service focused on the Holy Spirit.

An alternative prayer of confession that focuses on the Movement for Black Lives, environmental justice, and other global social justice issues can be found here.

Categories
easter Holy Days Liturgy Prayers of the People

Easter Intercessions: Gratitude for what already is; Dissatisfaction for what is not yet

Dear siblings in the risen Christ,
though we reside in the not-yet world
where God’s Kin(g)dom is still being ushered in,
gratitude still fills my spirit —

for already Jesus has drawn us to himself and holds us close;
already we have the promise that in death as in life, we belong to God;
already the Holy Spirit is at work in solidarity with us.

So I invite you to take this moment with me
to let gratitude grow and glow within you
and lift it up with me to the God Who Lives.

Let us pray:

For this good, good earth
that takes such good care of us
when we take care of it,
we give thanks.

For the helpers,
those who pick up the protest chant, or pick up our to-do lists,
so that we have time to rest and recover;
for these holy helpers, we give thanks.

For the pastors, musicians, church staff, and congregants
who put so much time and energy
into crafting multiple services this week
for the nourishment of our people and for the glory of God,
we give our heartfelt thanks.

For the chances we’ve had to draw together
to serve our neighbors or to study our scriptures;
we give thanks.

For Black Indigenous persons of color, LGBTQA+ persons, and others
who take the hells into which their oppressors throw them
and transform them into Edens —
into refuges for their people
where they can unite, rest from hatred, and create incredible things,
we give thanks.

And finally, for those who find gratitude
hard to muster up right now,
we pray for their courage to reach out to community
for the support they deserve;
and we lift up whatever prayers burn hottest in their hearts.

Oh God Who Lives,
Oh God Who Brings to Life,
Oh God Who Sustains Us evermore with love,

May our gratitude for what already is
beget the energy to act:
Our thanks for Creation moving us to environmental justice;
Our thanks for the helpers moving us to join their ranks;
Our thanks for our church leaders moving us
to participate however we are able.

And may our dissatisfaction with how much is yet broken
fuel our drive to make your Kin(g)dom Come, your will be done —
to demand justice for Black lives,
to demand safety and thriving for trans youth and adults,
to demand resources and respect for
the disability community, for the incarcerated,
for border crossers and Indigenous peoples,
and for all who are most disenfranchised by our society.

Together we lift these prayers
to the God who draws all peoples to Themself.

Amen.